What is so fascinating about the undead? Why do many of us get a strange pleasure out of seeing a zombie get killed? In this episode I explore that strange part of ourselves which seems to enjoy watching the undead get really dead.
The Psychology of Zombies eBook!
Looking for a fun way to enjoy learning more about psychology? Then purchase my ebook: Zombie Psychology. In this 22-page PDF, I explore:
- how Sigmund and Anna Freud‘s ideas apply to zombies (the Death Instinct and Ego Defense Mechanisms)
- the connection between zombies and Terror Management theory
- Just World belief and zombies
- I address the explanation that only the more primitive parts of the brain are active in a zombie. Is this possible? Find out in the ebook and learn a little about the brain along the way.
Film-goers have always loved a good scare, and a shambling collection of neuron-challenged corpses make a pretty terrifying story. And if my zombie-obsessed 14-year-old son is a representative sample, blowing the undead away with heavy weaponry has a solid adolescent demographic appeal. But there’s no question, at least in my mind, that zombies (and Godzilla) are an allegorical representation of our fear that science and the technologies it spawn will lead to our destruction. – James Turner, Forbes Magazine article
People are fascinated by phenomena such as ESP, psychokinesis, communicating with the dead, ghosts, vampires, and zombies in part because [they] allow for the possibility of some essence or aspect of us surviving beyond death. One could speculate that these forms of the supernatural are growing in popularity, along with their positive counterparts, superheroes, because of lessened faith in traditional religious conceptions of the supernatural…
Zombies also deny the finality of death – here are these beings who are functioning after they have died. It’s not a pretty afterlife, but if this is possible, better forms may also be out there.
…because zombies are “already dead” we can be guilt free and gleefully watch them killed in every way possible no matter how grisly, vicariously aggressing against this substitute source of our fears with complete abandon.”